Chen- style t'ai chi ch'uan - Wikipedia. The Chen family- style (. Chen- style is characterized by Silk reeling (ch. Therefore, a teacher's system, practice and choice of training routines usually emphasizes one of these characteristics during training. En grupp poliser har jagat en liga en l. Tai zi ye chu chai on IMDb: Movies, TV, Celebs, and more. Movies, TV & Showtimes. In Theaters; Showtimes & Tickets; Latest Trailers; Coming Soon; Release Calendar; Top Rated Movies; Most Popular Movies; CHARTS. Achetez Tai zi ye chu chai Oceny, recenzje, obsada, dyskusje wiadomo Title: Tai zi ye chu chai (1992) 4.5 /10. Want to share IMDb's rating on your own site? The five traditional schools, precisely because they are traditional, attempt to retain the martial applicability of their teaching methods. Some argue that the Chen tradition emphasizes this martial efficacy to a greater extent. Documents of this period indicate the Chen clan settled in Chenjiagou (Chen Village, . What is known is that the other four contemporary traditional tai chi styles (Yang, Sun, Wu and Woo) trace their teachings back to Chen village in the early 1. Chen Bu, considered to be the founder of the village, moved from Shanxi to Wen County (. The new area was originally known as Chang Yang Cun (. Because of the three deep ravines (Gou) beside the village it came to be known as Chen Jia Gou (. For generations onwards, the Chen Village was known for their martial arts. The special nature of Tai Chi Chuan practice was attributed to the ninth generation Chen Village leader, Chen Wangting (. He codified pre- existing Chen training practice into a corpus of seven routines. This included five routines of tai chi chuan (. Chen Wangting integrated different elements of Chinese philosophy into the martial arts training to create a new approach that we now recognize as the Internal martial arts. He added the principles of Yin- Yang theory (. Those theories encountered in Classical Chinese Medicine and described in such texts as the Huang Di Nei Jing (. In addition, Wangting incorporated the boxing theories from sixteen different martial art styles as described in the classic text, Ji Xiao Xin Shu(. Those two routines are named individually as the First Form (Yilu; . Chen Changxing, contrary to Chen family tradition, also took the first recorded non- family member as a disciple, Yang Luchan (1. The Chen family system was only taught within the Chen village region until 1. Chen Youben (. This system also based on two routines is known as . However they are not considered a part of the Chen family lineage. Other origin stories. He is said to have helped transform the Chen family art with Chen Wangting (1. In the declining period of the Qing Dynasty, the emergence of a Republican government and the policies of the People's Republic of China, Chen Tai Chi Chuan underwent a period of discovery, popularization, repression and finally internationalization. During the second half of the 1. Yang Luchan (. Few people knew that Yang Luchan first learned his martial arts from Chen Changxing in the Chen Village. Fewer people still visited the Chen village to improve their understanding of Tai Chi Chuan. This situation changed with the fall of the Qing empire when Chinese sought to discover and improve their understanding of traditional philosophies and methods. In 1. 92. 8, Chen Zhaopei (. Chen Fake proved the effectiveness of Chen- style t'ai chi ch'uan through various private challenges and even a series of Lei tai matches. Chen Xin's nephew, Chen Chunyuan, together with Chen Panling (president of Henan Province Martial Arts Academy), Han Zibu (president of Henan Archives Bureau), Wang Zemin, Bai Yusheng of Kaiming Publishing House, Guan Baiyi (director of Henan Provincial Museum) and Zhang Jiamou helped publish Chen Xin's work posthumously. The book entitled Taijiquan Illustrated (. As a result, a strong Beijing Chen- style tradition centered around his . His legacy was spread throughout China by the efforts of his senior students. The Cultural Revolution (1. The Chinese government engaged in an active policy to suppress all traditional teachings, including the practice of martial arts. Training facilities were closed and practitioners were prosecuted. Many Chen masters were publicly denounced. For example, Chen Zhao Pei was pushed to the point of attempting suicide. To the great credit of the Chen- style practitioners at that time, training was continued in secret and at great personal risk ensuring the continuation of the tradition. During the Era of Reconstruction (1. Under this new climate, Chen tai chi chuan was once again allowed to be practiced openly. Through a series of government- sponsored meetings and various provincial and national tournaments, Chen- style t'ai chi ch'uan regained its reputation as an important branch of Chinese martial arts. In addition, those meetings created a new generation of Chen- style teachers. The start of the internationalisation of Chen- style can be traced to 1. A t'ai chi ch'uan association from Japan went on a promotional tour to the Chen village. The success of this trip created interest in Chen- style t'ai chi ch'uan both nationally and internationally. Soon t'ai chi ch'uan enthusiasts from other countries started their pilgrimage to Chenjiagou. The increasing interest led all levels of the Chinese governments to improve the infrastructure and support of Chen Jia Gou including the establishment of martial art schools, hotels and tourist associations. Some of the best Chen stylists became international . Those four Chen stylists including Chen Xiaowang (. Promote and Document Chen- style t'ai chi ch'uan since 1. In Western countries Chen- style is rapidly growing in popularity for either martial art (interest in its neijia skills) or healthy life- style (more lively than Yang style) reasons. Chen- style schools with links back to Chen Village and Beijing have blossomed rapidly in Western countries in the last twenty years. Such countries with strong links back to Chen Village include the US, Canada, Britain, New Zealand, Germany, Italy, Czech Republic, Japan, Singapore and Malaysia. T'ai chi ch'uan lineage tree with Chen- style focus. The lineage tree is a concise summary and highlights some of the important personalities that contributed to its history. However, there are some missing details that can provide insight to the current understanding of this art. Chen Xin (1. 84. 9- 1. Chen family member, provided one of the most important written description of the Chen style. Chen Youshen was the brother of Chen Youben (. Chen Xin's father was Chen Zhongshen and Chen Xin's uncle, Chen Jishen were twins. In that 7th generation Chen family, Chen Zhongshen, Chen Jishen, Chen Gengyun (. It was only later that he decided to use his literature skills to describe his understanding of the secrets of Chen style. In Chen Xin's generation, his older brother, Chen Yao and his cousin, Chen Yanxi(. Chen Xin's legacy is his book and his student, Chen Ziming (. Chen Ziming, went on to promote Chen style small frame throughout China and wrote books . Chen Ziming was in the same generation as Chen Fake. Chen forms. They are the key training methods in traditional Chinese martial arts. Chen style tai chi ch'uan is no exception. This art is defined by a distinct training curriculum. But it is not only the external appearance of the movement that differentiate this style from other martial arts, each movement is based on intricate theories unique to this system. Because it is an art, it is subject to the interpretation of each practitioner. The resulting interpretations created subdivision within the style. Each variation of Chen style are due to its history and their particular training insight of the teacher. Currently, the sub division of Chen style t'ai chi ch'uan includes: historical training methods from Chen Village, forms derived from the lineage of Chen Fake commonly known as Big Frame: Old Frame and New Frame, training methods from Chen Fake's student such as Feng Zhiqiang and Hong Junsheng, another Chen village teaching system known as Small Frame and closely related t'ai chi ch'uan traditions of Zhaobao t'ai chi ch'uan (. In the modern era, such tests of skills no longer takes place. There are no recognized central authorities for the martial arts. This had led to the determination of authenticity for any style depending on anecdotal stories or appeal to historical lineage. However, the Chen style practitioner follows a more stringent requirement. According to Chen Fake, the last great proponent of the Chen style in the modern era, the external appearance of the form is not important. A correct Chen style t'ai chi ch'uan form should be based on the same fundamental principle and that each element of a form should have a purpose. In Chen Fake's words: . Everything was carefully designed for a purpose. The 1. 08 form Long Fist (. In terms of weapons, the Chen clan writings described a variety of weapons including: spear, staff, swords, halberd, mace, sickles but the manual specifically describes training for spear, staff, broadsword and straight sword. Pushhands as a means of training was not described in those historical manuals but rather it was described as a form of pair training. Existing Chen Village Forms: Frames - Large and Small, Old and New. Each variant uses the concept of frames (. The concept of frames refer to the general width of stances and range of motion within the form. In contrast, small frame (. Each frame have their own distinctive lineage and training ideas. There are two types of Large Frame: old frame (. Both type of large frame are traced directly to the teachings of Chen Fake. Large frame - old frame tradition. They are known simply as the First form (Yi Lu) and the Second Form (Er Lu) also known as the Cannon Fist (Pao Chui). This system was first taught by Chen Fake in Beijing in 1. There are 7. 2 moves in the First Form and 4. Second Form. The historical roots can be traced back to Chen Fake's great grandfather, Chen Changxing (. Due to this common lineage, there are similarities on stances even though more than fifty years separates the Yang training traditions and the form revealed by Chen Fake in Beijing. The description of Yilu in Chen style parlance are: Movements are large and stretching, Footwork is brisk and steady, the body is naturally straight, the entire body controlled by internal energy.
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